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Wesley's Plan for the Salvation and Education of Children

Odilon Massolar Chaves

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Article 184 of the Penal Code and Law 96710 of February 19, 1998.

Books published in the Wesleyan Digital Library: 835

Books published by the author: 875

Address: https://bibliotecawesleyana.blogspot.com

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Odilon Massolar Chaves is a retired Methodist pastor, with a doctorate in Theology and History from the Methodist University of São Paulo.

Son of Rev. Adherico Ribeiro Chaves and Roza Massolar Chaves.

He is married to RoseMary.

He has two daughters: Liliana and Luciana.

His thesis dealt with the Methodist revival in England in the eighteenth century and its contribution as a paradigm for our days.

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Table of Contents

· Introduction

· Plan established by John Wesley at the London Methodist Conference in 1767

· Sarah Ryan and the children

· instruct children and visit parents from house to house

· You should still take care of both the children and the Children's Society

· You'd do well to meet the kids

· By praying with children

· Taking care of children too

· Take care of the generation that is emerging

· Oh, what a job it is to train children for heaven!

· Print the Council on Children as a separate treaty

· You will do well in reminding them especially to teach children and visit the sick

· Children in the House of the Poor

· You can prevent a sensible child from becoming disinterested

· Baptizing a Child

· Caring for children when they are born

· The first Methodist child to pass from the Macclesfield Society to the Church in heaven

· I'm glad you serve the kids

· A blessing will be bestowed upon all of you for the sake of the poor children

· The child who was sick

· God willing, some poor children stay there

· Instructions for Children

· Our Church Catechism is totally inappropriate for children as young as six or seven years old

· Baptizing children

· His work among children is warmly recognized in the Journal

· A peculiar love for children and a talent for helping them

· Meet the children

· You are accused of neglecting children

· We can make room in Kingswood for the kids you mentioned

· I believed that his work with the children would not be in vain

· If only thirty children continue to gather in each place, it will be worth all the efforts

· Making children Christians was his first care

· The godparents only promise that they will make sure that the child is taught

· Instructions for Children

· Half a dozen of the Instructions for Kids

Introduction

"Wesley's Plan for the Salvation and Education of Children" is a 52-page book based especially on Wesley's letters.

Wesley invested a lot in the children. He "founded schools for the poor, such as Kingswood School in 1748. He also created spiritual instruction classes, wrote children's books, and supported Sunday School pioneers to teach boys and girls to read and write."[1]

Preachers were charged and encouraged to devote themselves to children: Writing to the Reverend Mr. Heath, October 20, 1788, who was in America, Wesley spoke of his neglect of children: " (...) you are accused of neglecting children; but you have the opportunity to answer for yourself." ^{^[2]}

Wesley said that the Catechism of the Church of England was inadequate and criticized Calvinism that said that the child at birth did not need spiritual care.

The Conference of 1767 made official obligations for Methodist preachers, which included weekly meetings, Wesley's textbooks, visitation with parents, etc.

Writing to Mary Bishop on May 21, 1781, Wesley spoke of Kingswood School and its purpose: "I saw a truly Christian school. Making the children Christians was his first care." ^{^[3]}

Wesley asked preachers to take care of the rising generation.

A study that shows us how children were cared for by primitive Methodism and that serves as an inspiration for local churches.

The Author

Plan established by John Wesley at the London Methodist Conference in 1767

The plan established by John Wesley at London Methodist Conference in 1767 (recorded in its official Minutes/Minutes) determined strict and practical rules for the Spiritual Education and Formation of Children. Wesley famously warned that without care for the rising generation, revival would be res unius aetatis (it would last only one generation). [4]

The Conference of 1767 made official the following obligations for Methodist preachers:

"Weekly Meetings: In places or societies with at least 10 children, preachers should meet with them for at least one hour each week.

Standardized Teaching Material: The mandatory use of the booklet "Instructions for Children," written by Wesley himself, which served as a catechetical guide for teaching and reading for homes." [5]

Writing to Robert Costerdine, November 26, 1767, Wesley said: "There and in all other great cities, both you and your fellow-laborers must take care of these two main points: (1) instruct the children; and (2) visit parents from house to house as per the plan established in last year's conference. Then they will see the fruit of their labor, and the work of the Lord will prosper in their hands." ^{^[6]}

Home Follow-Up: Talk personally with the children whenever the preachers visit the families in their homes.
Parental Exhortation: Diligently instruct and hold parents accountable for educating their children in the Christian faith within the home environment.
Thematic Sermons: Preach expressly and regularly on the subject of education to the whole congregation." [7]

Susanna Wesley's upbringing influenced Wesley's ministry throughout his life:

Holy Club in Oxford: Before formal Methodism, it already maintained a school for poor children.

Schools and Orphanages: He built Kingswood School to give formal and religious education to children of miners and Methodist leaders.

Adapted materials: Wesley wrote booklets and even hymns aimed specifically at children's comprehension.

Thus, Wesley proved that children needed attention both in faith and in basic education"[8]

To Thomas Rankin, on January 22, 1767, Wesley said, "I hope you will all endeavor to educate the children and visit from house to house. Take care of the generation that is emerging." ^{^[9]}

Sarah Ryan and the children

"In the history of Methodism, Sarah Ryan (1724–1768) was an influential British philanthropist. She overcame a tumultuous past and social criticism to become a respected religious leader. Alongside Mary Bosanquet, she founded a Christian community and orphanage called The Cedars . The place has become a reference of welcome and spiritual solidity". ^{^[10]}

Ryan saw in children the possibility of growing solid, deep and resistant to storms, like the cedar of Lebanon.

Sarah had a difficult childhood with an alcoholic father. She was abandoned by her husbands and this was a very big burden on her life.

Sarah converted at the age of 17 to Methodism. Wesley saw in her a true conversion and had confidence in her work.

Sarah demonstrated a "genuine repentance, a deep religious devotion, and a natural ability to care for the poor and needy."^{^[11]}

In 1755, John Wesley appointed her as governess of the New Room in Bristol and Kingswood School.

"Entrusted by John to oversee the welfare of preachers, he recognized her potential and encouraged her to become a preacher, marking the beginning of her journey within the early female Methodist community.

Along with other preachers, Sarah dedicated herself to nurturing young women to become leaders and preachers in the movement." ^{^[12]}

Later, Sarah Ryan and Mary Bosanquet created The Cedars, and took in 35 children and 34 adults.

It was a pioneering and merciful work at the time.

"In addition to providing a home, food, and clothing, the women offered education to the residents. Reading, writing, and basic math were taught along with good manners and practical skills that would help residents find employment in nursing or domestic service. Local neighbors objected to 'the Cedars' bringing 'undesirable' women to the area, and both Sarah and Mary faced regular abuse on the streets." ^{^[13]}

Ray died early and was placed in her grave: "Sarah Ryan who lived and died a Christian."

instruct children and visit parents from house to house

There and in all other major cities, both you and your fellow workers should take care of these two main points: (1) instruct children; and (2) visit parents from house to house as per the plan established in last year's conference. Then they will see the fruit of their labor, and the work of the Lord will prosper in their hands

For Robert Costerdine

CANTERBURY, November 26, 1767.

MY DEAR BROTHER,-- I am glad you have spent time in Whitehaven: the poor people there need all the help. There and in all other major cities, both you and your fellow workers should take care of these two main points: (1) instruct children; and (2) visit parents from house to house as per the plan established in last year's conference. Then they will see the fruit of their labor, and the work of the Lord will prosper in their hands. Wherever you are, you should encourage people to read and also to pray. And for that it is good to carry small books with you. Peace be upon your spirit--I am

Your affectionate friend and brother. ^{^[14]}

You should still take care of both the children and the Children's Society

You must still take care of both the children and the Children's Society, and in due time God will provide you with another helper

To Abraham Case

LONDON, February [7], 1789.

DEAR ABRAHAM, -- I have no doubt that the One who loved you allowed you to say yes from the bottom of your heart. 'The Lord gave, and the Lord has taken away; blessed be the name of the Lord.' Especially when the Lord prepared it before He took it to Himself. But while it pleased God to remove it, you cannot give up the task He has assigned you. You must still care for both the children and the Children's Society, and in due time God will provide you with another helper. -- I am... ^{^[15]}

But if (as I suppose) you were able and willing to teach, you did teach the children

But if (as I suppose) you were able and willing to teach, in fact taught the children, then I should judge the engagement between him and you should be let fall on both sides

President Heath

ROXANNA, NEAR WICKLOW, 26 June 1789.

DEAR SIR, -- I WOULD VERY MUCH LIKE TO HEAR FROM YOU. I thought Mrs. Heath and you had not forgotten me, though it was not strange if they had forgotten, as (especially in youth)'.... I thought.' .... [Five lines blacked out.] If that were the case, if you had not taken care to fulfill the engagement, I would have judged that the engagement between you and Dr. Coke would have been valid. But if (as I suppose) you were able and willing to teach, in fact taught the children, then I should judge the engagement between him and you should be let fall on both sides. To which (I will assume my responsibility) Dr. Coke will gladly consent.

I would go a long way to take you and your dear family by the hand; But the price of traveling by sea now is.... When I crossed the Atlantic, a cabin passenger paid five pounds for the ticket. Now they have inflated it to more than double. I would gladly give fifty pounds for your passage; e

Eternal providence, overcoming thought,

When it doesn't appear, a path can be opened.

I am glad of the information you have given me about the state of affairs in America. I will be able to better understand the reports that Dr. Coke is likely to give me. Oh, what a comfort it is to think that the Lord reigns and will ordain all right! I commit you and dear Mrs. Heath (as I love her) under His guard and weapons. -- Dear Sir,

Your affectionate friend and brother. ^{^[16]}

The Rev. Mr. Heath, in Burlington,

New Jersey.

You'd do well to meet the kids

You would do well to get to know the children and the selected society, even though it is a cross. I will thank you if you do all I can to strengthen Mr. Wride's hands

To John McKersey and James Byron

LONDON, December 14, 1785.

If you don't choose to obey me, you don't have to: I'll let you go when you want and send other preachers in your place. If you choose to stay with me, never sing more than twice, once before and once after the sermon.

I gave Mr. Wride instructions on the singers; Please help him see these observed directions. You are young; I'm grieving for you. Follow his advice. He is older and wiser than you. You would do well to get to know the children and the selected society, even though it is a cross. I will thank you if you do all I can to strengthen Mr. Wride's hands. Beware of strengthening any party against him. May the three of you be one. Nothing will give greater satisfaction than this to

Your affectionate brother. ^{^[17]}

By praying with children

When praying with children, just ask for those things that you think are sensible that they want most, and that in the simplest, most artless, simple language that you can come up with

To Mary Bishop

BRISTOL, March 8, 1771.

DEAR MISS BISHOP,-- The advice Mr. Mather gave you was good; and, indeed, the best that could be given. Bear thy cross, and it shall bear thee; But still deal faithfully with your sisters. And to warn everyone, together and individually, about that trap in which they have fallen so many times. If necessary, Mr. Mather should also speak to them and zoom in on the same head.

When praying with children, just ask for those things that you think are sensible that they want most, and that in the simplest, most unartful, simple language that you can come up with.

You will have other trials when that well-meaning (though not always judgmental) woman [See letters of November 27, 1770 and May 27, 1771.] comes to Bath. If she continues to show pieces of my letters, I will be obliged to give her a copy of everything. Be humble, zealous, active.-- I am, my dear Miss Helena. Bishop,

Your affectionate brother.

PS.--On Monday I must leave for Dublin. A letter directed there will be sent to me in any part of the kingdom.

For Miss Helena. Bishop, in Bath. ^{^[18]}

Taking care of children too

I hope you strive to keep bands regular everywhere, which can't be done without a lot of care and effort. Also take care of the children and visit from house to house; otherwise you will see little fruit of your labor

For John Mason

PEMBROKE, August 6, 1768.

MY DEAR BROTHER,-- I would advise you to do a longer trial in Kinsale. I still have hope that good will be done there. And there was considerable good done in Bandon; and it will be more if the preachers do not shut themselves up in the house. But no great good will be done anywhere without field preaching. I hope you strive to keep bands regular everywhere, which can't be done without a lot of care and effort. Also take care of the children and visit from house to house; otherwise you will see little fruit of your labor. I believe it will be better to change the preachers more often.--I am

Your affectionate friend and brother. ^{^[19]}

Take care of the generation that is emerging

I hope you all make an effort to educate the children and visit from house to house. Take care of the generation that is emerging

To Thomas Rankin

LONDON, January 22, 1767.

DEAR TOMMY,-- What has bothered me more than once is this. One assistant was very zealous for one, two, or three years. After that, it completely lost its Catholic zeal and usefulness. See that this is not your case.

Are the people there willing for John Ellis to come to Lincolnshire? If they are, let the exchange be made without delay.

There is good work going on in London. But not as George Bell and Thomas Maxfield prevented. I do not know when we shall see the end of the advantage which Satan has gained by his means. They made the very name of Perfection stink even to those who loved and honored it before. And what I said to them and others a long time ago must be a consequence of acting in this way.

I hope you all make an effort to educate the children and visit from house to house. Take care of the generation that is rising.--I am, dear Tommy,

Your affectionate friend and brother.

To Mr. Tho. Rankin, at Mr. Hutton's house, at Epworth, near Thorne, Yorkshire. ^{^[20]}

Oh, what a job it is to train children for heaven!

I hope Sally and her puppies are okay. Oh, what a job it is to train children for heaven!

Peace be with you and yours!

To your brother Charles

ATHLONE, June 21, 1767

DEAR BROTHER,-- For some time now, I have had many thoughts about God's work in these kingdoms. I was surprised that it had spread so much, and that it had not spread beyond. And what hindered Surely God's design was to 'bow a nation to His dominion': instead, there is still only one Christian here and there, and the rest are still in the shadow of death; although those who would like to benefit from us need to hurry, as we probably won't be serving for long.

What, in fact, has hindered me, I want to consider that. And we must not first say, Nos consules ['We who are the chiefs.'] If we were holier in heart and life, and more deeply devoted to God, would not all preachers take our spirits and carry them with them throughout the earth? There is the next obstacle to little grace (rather than gifts) in a considerable part of our preachers. They have not the whole mind that was in Christ; they do not walk steadily as He walked. And therefore the hand of the Lord is restrained; although not entirely; though He still works, but not to the extent that He would certainly work if they were holy, for He who sent them is holy.

Isn't the third obstacle the little grace in the majority of the people? Therefore they pray little and with little earnestness for a general blessing; and therefore your prayer has little power with God. It does not close, as before, the sky does not close and open. Add to this that just as there is much of the spirit of the world in their hearts, there is much conformity to the world in their lives. They were to be at once burning and shining lights; but they do not burn or shine. They are not faithful to the rules they claim to observe; They are not saints in every kind of conversation. No, many of them are salt that has lost its charm, the little flavor they had before. With which, then, the rest of the earth will be tempered What a wonder that their neighbors are as profane as ever

But what can be done to remedy this? I would like you to give a careful reading of the minutes of the last Conference and see if it would not be worth while to apply them with our strength. We have enough weight and we can force them. I don't know who can or will when we leave. Now let's fix things with as solid a foundation as possible, and not depend on attending another Conference.

Richard Bourke, John Dillon, and one or two more in this kingdom are truly devout men; as well as some preachers in England. Si sic omnes! ['Ah, who thinks like the rest!'] What could be before them

How are you doing in London? How is G. Whitefield, and my lady, and Mr. Madan, and Romaine, and Berridge You talk to those who are most alive, and with moderation and caution to those who are dead while they are alive

I hope Sally and her puppies are okay. Oh, what a job it is to train children for heaven!

Peace be with you and yours! Errwso. ['Farewell.']. ^{^[21]}

Print the Council on Children as a separate treaty

Write down the sermon you preached on this subject with such additions as you think good, and I will correct and publish it if I live to return to London. Perhaps I can also print the Council on Children as a separate treatise

For Duncan Wright

July 4, 1767.

DEAR DUNCAN,-- You have chosen the best part and you will never regret your choice. Write down the sermon you preached on this subject with such additions as you think good, and I will correct and publish it if I live to return to London. Perhaps I can also print the Council on Children as a separate treatise. I am glad with Richard Blackwell [See letter of May 2. Wright was then in London. At the August Conference, he was appointed to Canterbury and Blackwell to Dundee.] goes to Colchester. Perhaps he and you will sometimes spend the next year in London.--I am yours fondly. ^{^[22]}

You will do well in reminding them especially to teach children and visit the sick

You'll do well in reminding them especially to teach children and visit the sick. I believe they will accept this with good eyes

To Walter Churchly

LONDON, December 23, 1773.

MY DEAR BROTHER,-- You and I love each other; therefore, we speak freely. (1) 'They threw themselves upon Providence.' Not at all. Coming from a very low state, most of them dedicated themselves to abundance and honor. (2) 'It is possible for them to do good.' Truth; but it is likely that they can cause damage. They have done all possible harm to our societies everywhere. (3) 'The place they have now is a cold place.' I don't see the point in having any in Hay. The land is wide enough. (4) They have no inclination for peace. (5) 'Our neighbors will see our true professions.' I profess no coalition with Calvinism. I see more and more the malice of this. (6) 'Their preaching would not diminish the number of our hearers.' In fact, it would be if people cared about what they say. Moreover, it would intrigue and perplex those who still hear us, and would probably set the sword of many against their brother. (7) 'They do not intend antinomianism.' But they preach it continually. (8) 'And our people will not listen to the Calvinists.' In fact, they will play with fire. You forget my brother's verses:

What does my soul do as rejected by the fires of hell,

A Pope—a Count—a leader of a sect.

[Poetical Works of J. and C. Wesley, vi. 62].

I am of no sect except the Church of England.

If James Barry or Stephen Proctor [The Brecon Preacher] is wrong in the article you mentioned, tell them, and I'm convinced they'll correct it. You'll do well in reminding them especially to teach children and visit the sick. I believe they will accept this with good eyes.--I am

Your affectionate brother. ^{^[23]}

Children in the House of the Poor

In this (commonly called the House of the Poor) we now have nine widows, a blind woman, two poor children, two high servants, a maidservant and a man. I may add, four or five preachers; for I myself, as well as the other preachers who are in the city, feed with the poor in the same food and at the same table

FOR VINCENT PERRONET

{December}, 1748.

2. In this (commonly called the House of the Poor) we now have nine widows, a blind woman, two poor children, two superior servants, a maidservant, and a man. I may add, four or five preachers; for I myself, as well as the other preachers who are in the city, feed with the poor in the same food and at the same table; and we rejoice here, as a comfort to eat bread together in our Father's kingdom.

3. I have blessed God for this house since it began; But lately, much more than ever. I honor these widows; for they are "widows in fact." Lest it be in vain that, without any intention of it, we have copied from another of the institutions of the apostolic age. Now I can say to all the world, 'Come and see how these Christians love each other!'

XIV. 1. Another thing that often worried me was the abundance of children. Some of his parents could not afford to study; So they continued as 'a wild colt.' Others were sent to school and learned at least to read and write; but they rebuked every kind of vice at the same time: that it might have been better for them to have stayed.

2. At length I determined that they should be taught in my own house, that they might have an opportunity of learning to read, write, and do arithmetic (if not more), without being almost under the necessity of learning Paganism at the same time: and after several failed attempts, I found two masters as I wanted; honest men of sufficient knowledge, who had talent and hearts in their work.

3. Currently, they have about sixty children under their care: the parents of some pay for schooling; but the majority, being very poor, do not do so; so that expenses are mainly covered by voluntary contributions. Recently we also wore them, as many as they want. The rules of the school are as follows: *[This was also abandoned some time ago. 1772.]: (1) No child is admitted under six years of age. (2) All children should be present at the morning sermon. (3) They are in school from six to twelve, and from one to five. (4) They have no play-days. (5) No child should speak in school but the teachers. (6) A child who is absent two days in a week without leave shall be excluded from school.

4. We also appointed two Butlers to the school. The purpose of these things is,-- Receive the subscriptions from the school and spend whatever is necessary; talk weekly with each of the masters; pray with and exhort children twice a week; to inquire diligently whether they grow in grace and learning, and whether the rules are punctually observed; every Tuesday morning, together with the teachers, to exclude those children who do not observe the rules; every Wednesday morning to get together and urge their parents to train them at home in the ways of God.

5. Soon a happy change was observed in the children, both in relation to temperament and behavior. They learned to read, write, and do arithmetic quickly; and at the same time they were diligently instructed in the sound principles of religion, and earnestly exhorted to fear God and seek their own salvation. ^{^[24]}

You can prevent a sensible child from becoming disinterested

Instead of giving a warning once, as for an adult, you should give it ten times to a child. This way, you can prevent a sensible child from becoming disinterested in employees.

To Philothea Briggs

WHITBY, Saturday, June 20, 1772.

MY DEAR PHILLY,--About this evening, I hope to be in York; this fortnight of days in Keighley, Yorkshire; on that day, three weeks in Leeds; and the next two Saturdays at Epworth, near Thorne, Yorkshire.

I like you to think like me, because it's a symbol that you love me; and every proof of this gives me a very sensible pleasure. Love me, if you can, as long as I live.

It is admirable to endure the weaknesses, nay, and even failures, of the true children of God. And the temptations of anger that arise from here are often more profitable than any other. However, certainly for the time being they are not joyful, but painful; Then comes the peaceful fruit. You'll have just as much pain and disappointment as much for your profit, and enough to

Keep you dead to everyone down there,

Only Christ decided to know.

Never make a point of arguing that you don't have a greater or lesser share of suffering. You will get exactly what is best both in type, diploma and time. Oh, what a blessing it is to be in His hands, who "does all things well"!

Of all gossip, religious gossip is the worst; it adds hypocrisy to the lack of charity and effectively does the work of the devil in the name of the Lord. The leaders of each society can do much to expel it from among the Methodists. Let them, in the band or class, observe (1) 'Now, we must not speak of absent persons, but simply of God and our own souls'; (2) 'Let the rule of our conversation here be the rule of all our conversation. We will observe (unless, in some cases, it is necessarily exempt) at all times and in all places.' If this is often instilled, it will have a big effect.

Instead of giving a warning once, as for an adult, you should give it ten times to a child. This way, you can prevent a sensible child from becoming disinterested in employees. Precautions should also be frequently and intensely given to the servants themselves [See letter of October 16, 1771.]; And they will not always be discarded if they have grace or judgment. ^{^[25]}

Baptizing a Child

Whoever among us undertakes to baptize a child is ipso facto excluded from our Connection.

To Joseph Thompson

EPWORTH, July 18, 1772.

DEAR JOSEPH,-- That Michael [Thompson] was in the Hall. Michael Fenwick was hospitably received by a gentleman in Bridlington for 'some years before his death' in 1797. See Atmore Memorial, 124.] It is not loaded with wisdom, it is true. But I don't know if he's a mischief. It is your responsibility to insist that he make his rounds; to publish the Annual Collection everywhere; and ensure that all our rules are observed, who praises or blames. You need only surrender yourself to the conscience of every man in the sight of God....

Whoever among us undertakes to baptize a child is ipso facto excluded from our Connection. "I am

Your affectionate friend and brother. ^{^[26]}

Those who try to benefit children will need all the understanding that God has given them

To Mary Bishop

PEMBROKE, August 22, 1772.

DEAR MISS BISHOP,-- A degree of illness or pain which does not affect understanding and which I have often found to be of great help. It is an admirable help against lightness and against foolish desires; and nothing more directly tends to teach us this great lesson, to write in our hearts, 'Not as I will, but as Thou wilt.'

Mr. Baxter well observes (or, indeed, Archbishop Usher, to whom he refers, had done before him) that 'he who attempts to benefit the children will need all the understanding that God has given them.' But in fact, natural understanding only goes so far. It is a peculiar gift of God. I believe He has already given you a measure of it, and you can ask for and expect an increase of it. Our dear sisters in Publow [Mrs. Owen and her daughters. See letter of November 22, 1769.] I like it as much as any young person I know.

Surely it must be an excessive affection that generates so much envy and misunderstanding. I think it would be absolutely necessary, the next time you observe something of this kind, to come up with a full explanation with the parties involved; to say to them calmly and directly: 'I must and will choose for myself with whom I will speak, when and how; and if any of you take offense at me for that reason, it will make me more timid and reserved than I have ever been.' If you take this cross calmly, if you talk like this once or twice in the band or in class in a cold but peremptory way, I am very inclined to think that it will save you and others a lot of discomfort.

When you see these ladies (whom I don't know), it's good to speak very clearly. I am afraid they are still complete strangers to the religion of the heart.

On Saturday, the 29th of this month, I hope to be in Bristol, and on the following Wednesday evening in Bath. It is recorded that.--I am, dear Miss Helena. Helena. Bishop,

Your affectionate brother. ^{^[27]}

Caring for children when they are born

But we must build with one hand while fighting with the other. And that is the great work: not only to bring souls to believe in Christ, but to build them up in our holiest faith. How deeply deceived they are (as are almost the entire body of modern Calvinists) who imagine that as soon as children are born, they no longer need to care for them! We don't think so. Then the main care begins

To Mary Bishop

COLCHESTER, November 4, 1772.

MY DEAR SISTER,-- I see more and more clearly that there is no other way to preserve peace with our contentious brethren than by war—or rather, by "taking the war to Italy," to your own quarters. We do nothing, we spend our strength in vain, acting only on the defensive. Though they are never afraid of us; for they have nothing to lose. But when gently and yet with vigour and firmness we show all the horror of their opinions, while calmly and yet in all sincerity we paint all the absurdity and blasphemy of Reproach, immobilising them, whether they like it or not, up to that point, they will soon be weary of war. They themselves will desire peace and see it as a favor when it is granted to them. But we must build with one hand while fighting with the other. And that is the great work: not only to bring souls to believe in Christ, but to build them up in our holiest faith. How deeply deceived they are (as are almost the entire body of modern Calvinists) who imagine that as soon as children are born, they no longer need to care for them! We don't think so. Then the main care begins. And if we see this for real, we may well cry out, even the wisest men on earth, 'Who is sufficient for these things.' In a thousand circumstances, general rules have little value and our natural light quickly runs out. So that He tells us nothing but the anointing of the Holy One; And this will really teach us, soon us. The same thing you need for your children is to teach them how they should be. And here you have a constant need for patience; for you will often see few fruits of all your labor. But leave it to Him. The success is his. The work is yours alone. His point is this: "Work your work at the right time, and in His time He will give you a full reward."

With affection.

To Miss Helena. Bishop, near the Bath of the Cross, in Bath. ^{^[28]}

The first Methodist child to pass from the Macclesfield Society to the Church in heaven

I have seldom met so devoted a soul as Sister Hooley, [Ann Hooley's conversion as a girl under John Oldham is described in Smith's Methodism in Macclesfield, pp. 70-1. He says she was probably 'the first Methodist child who passed from the Macclesfield Society to the Church in heaven.'] in Macclesfield, which was sanctified in less than nine days after being convicted of sin. She was then twelve years old, and I believe she was never heard again uttering an inappropriate word or being known to do anything inappropriate. Her gaze impressed everyone who saw her. She is now in Abraham's bosom

To Ann Foard

NORWICH, October 12, 1764.

MY DEAR SISTER,-- This great truth, 'that we are saved by faith,' will never wear out; and that sanctified and justifying faith is the free gift of God. Now, with God, one day is like a thousand years. It clearly follows that the amount of time is nothing to Him: centuries, years, months, days, hours, and moments are exactly the same. Consequently, He can also sanctify in a day after we have been justified as a hundred years. There is no difference at all, unless we suppose that He is such as we are. Thus we see, indeed, that some of the most unquestionable witnesses of sanctifying grace were sanctified within a few days after they had been justified. I have seldom met so devoted a soul as Sister Hooley, [Ann Hooley's conversion as a girl under John Oldham is described in Smith's Methodism in Macclesfield, pp. 70-1. He says she was probably 'the first Methodist child who passed from the Macclesfield Society to the Church in heaven.'] in Macclesfield, which was sanctified in less than nine days after being convicted of sin. She was then twelve years old, and I believe she was never heard again uttering an inappropriate word or being known to do anything inappropriate. Her gaze impressed everyone who saw her. She is now in Abraham's bosom.

While, therefore, it generally pleases God to interpose some time between justification and sanctification, as is expressly observed in the Longer Thoughts, we must not imagine this to be an invariable rule. All who think this way must think that we are sanctified by works, or (that come to the same) by sufferings; for, otherwise, the time required for him must be either do or suffer. Whereas, if nothing is needed but simple faith, a moment is as good as an age.

The truth is that we are continually forming general rules from our own particular experience. Thus Sarah Ryan, [See letter of April 23.] having been about herself, which occupied a considerable time, might very naturally suppose that all the sanctified must remain almost as long as she does. Again: if God has so rooted and grounded her in love (which I neither affirm nor deny) that she cannot now depart from Him, she naturally thinks that this is true of all who are sanctified. Previously, Sarah Crosby [See letter of October 5, 1765.] drew the same inference from her own experience, and was as certain that she could not fall from that state or sin as Sarah Ryan can be now.

But 'no one can be sanctified without a deep knowledge of himself and of the devices of Satan.' They can without the last, which God will give them in due time. And the first He can and often does give in an instant, of which we have new examples almost every day.

In the Thoughts on Perfection it is observed that before any one can be sure that he is saved from sin, he must not only feel no sin, but "have a direct witness" of that salvation. And this several were as clear as Sarah Ryan, who afterwards fell from this salvation: though Sarah Ryan, to be consistent with their plan, must deny that they ever had her; Yes, and it must affirm that the witness came either from nature or from the devil. If it really was from God, is He very satisfied with it

I don't know how to reconcile cutting or rude speech, or even an apparent lack of meekness, with perfection. And yet I fear to condemn those whom God has not condemned. What I cannot understand, I leave to Him.

How is it that you make me write longer letters to you than to almost anyone else? Don't know how? I think there is a greater concern for their well-being. I want you to be exactly right. This makes me not think too much about pain that can bring you help or satisfaction. The Lord may touch your heart now, that all your tempers, thoughts, words, and deeds may be holiness to our God. "I'm your affectionate brother." ^{^[29]}

I'm glad you serve the kids

Be quick! Be quick! Stir well! In everything, hurry, although without haste. I'm glad you serve the kids. Your work will not be in vain

For Peard Dickinson

NEAR STOCKPORT, APRIL 2, 1790.

MY DEAR BROTHER, -- The change in a new house must be made in haste and inconvenience. [Dickinson lived near the City Road Chapel. See letters of April 29, 1788 and April 28, 1790 (to Sarah Wesley).] But conveniences, on the other hand, will be more than useful if you take care to make the most of them. I hope you will be resolute about the time to go to bed and wake up in the morning; May I have at least one vicar who will join me here in setting a standard for the flock. And I pray that you will fight against slowness, not only in reading the Prayers, but in all things great and small. Ne res omnes tardi gelideque ministrat. [Apparently his adaptation of Horace's Ars Poética, verse 171: quod res oranes tirnide gelideque rninistrat.]

Be quick! Be quick! Stir well! In everything, hurry, although without haste. I'm glad you serve the kids. Your work will not be in vain. My health increases more than it decreases. I think summer will kill me or heal me. It's okay. Peace be with you and yours! -- I am

Your affectionate friend and brother. ^{^[30]}

A blessing will be bestowed upon all of you for the sake of the poor children

You send me a comfortable account of God's work in your circuit. I cannot doubt that a blessing will be bestowed upon all of you for the sake of the poor children. I truly believe that these Sunday schools are one of the noblest examples of charity that have arisen in England since the time of William the Conqueror

For Duncan Wright

LONDON, January 9, 1788.

DEAR DUNCAN, -- You send me a comfortable account of God's work in your circuit. I cannot doubt that a blessing will be bestowed upon all of you for the sake of the poor children. I truly believe that these Sunday schools are one of the noblest examples of charity that have arisen in England since the time of William the Conqueror. [Eight hundred poor children were taught at Bolton 'by about eighty teachers, who receive no wages more than they receive from their Great Master.' See Diary, vii. 305-6.]

If Michael Fenwick wishes to go to Dumfries and help Robert Dall, [See letters of 1 December, 1787, and 11 February, 1788.] you may give him three guineas, which he must take good care of. He can write to me from there: -- I am, dear Duncan,

Your affectionate friend and brother. ^{^[31]}

The child who was sick

On the 8th, the child who was sick on Monday, suffered as intensely as before, to the conviction of many who doubted; but still others scoffed, and indeed these [would believe], though one rose again

For James Hutton

Bristol, 24 August 1739.

August 6th, I had breakfast with some people who were very offended by people falling into these crises (as they called them), certain that they could help if they wanted to. A ten-year-old child texted while we were at breakfast, and within minutes he started screaming, 'My heart, my heart 1' and fell to the ground shaking and sweating profusely. One of her aunts went to her to stop her from hitting herself and tearing her hair; but three or four could barely contain it. After invoking God for more than two hours with loud cries and tears, and every possible expression of the most intense agonies of the soul, that terrible dread was in good measure dispelled, and she found some rest. On the 8th, the child who was sick on Monday, suffered as intensely as before, to the conviction of many who doubted; but still others scoffed, and indeed these [would believe], though one was resurrected. August rr, two were caught in severe pain at Weavers' Hall, but had not yet been released. On Sunday, four were injured at night but were not healed. Our time is in Your hand, O Lord. Four were seized the following night on Gloucester Lane; one of them was about to leave our Company, but now she learned Christ better. ^{^[32]}

God willing, some poor children stay there

A large room was built there for a school, with four small rooms at each end for the teachers (and, henceforth, God willing, some poor children) to stay in it

BRISTOL, December 6, 1739.

MY DEAR BROTHER, -- We sincerely thank you for your help at the time. I have written to our dear brother Howell Harris, and sent him a brief account of our plan which we are also carrying out at Kingswood: which may be pleasing to those who are also with you; For this reason, I sent a copy of it, namely: :--

'Few people have lived long in the west of England who have not heard of the Kingswood coals: a people famous, from the beginning, for fearing neither God nor for considering man; so ignorant of the things of God that they could only be compared to the beasts that perish; and therefore utterly without desire for instruction, as well as without the means for it.

'To this people Mr. Whitefield began last spring to preach the gospel of Christ; and as thousands of them did not go to a place of public worship, he went out into their own wilderness "to seek and save that which was lost." When he was called, others went "into the roads and hedges to compel them to enter." And by God's grace, their work was not in vain. The scene was completely changed. Kingswood does not resonate now, as it did a year ago, in profanity and blasphemies. It is no longer the center of drunkenness, filth, and all the idle distractions that lead to it. It is no longer full of wars and straightening, of clamor and bitterness, of strife and envy. Peace and love are now there: people in general have become docile, kind, and easy to deliver; they do not weep, nor do they exert themselves, and their voice is scarcely heard in the streets, or even in their own forest, except when they are in their usual evening distractions, singing praises to God their Saviour.

'That his children might also know what makes their peace, it was proposed a few months ago to build a school at Kingswood; and after many difficulties, the foundation was laid last June in the middle of the woods, at a spot called Two-Mile-Hill, between the roads of London and Bath, about three measured miles from Bristol. A large room was built there for a school, with four small rooms at each end for the teachers (and, henceforth, God willing, some poor children) to stay in. Two people are ready to teach, as soon as the house is ready to receive them, whose structure is almost ready. It proposes, at the usual hours of the day, to teach mainly the poorest children to read, write and make reports; but, more especially, with God's help, "to know God, and Jesus Christ, whom He hath sent": the elders, not being so fit to be mixed with children (for we expect scholars of all ages, some of them gray-haired), will be taught in the inner room, whether early in the morning or late in the evening, that their work may not be hindered.

"It is true, though you accept no payment (for the love of Christ compels you, as you have freely received, to give freely), yet this enterprise is accompanied by great expense. But let Him who feeds the young ravens take care of it. If He puts it into your heart, or into the heart of any of your friends, to help us bring this work to perfection, in this world expect no reward; but it will be remembered in that day, when our Lord shall say to you, "As you did it to the least of these my brethren, you did it to me."'

My love and service accompanies all our brothers in Cardiff, especially my own. Glascot. [Thomas Glascot, one of the overseers of the poor, received Wesley on October 18, 1739, and went with him to Newport the next morning. Charles Wesley stayed with him on his first visit to Cardiff in November 1740 (W.H.S. iii. 176). On September 1, 1758, many followed Wesley to Mr. Glascot's house, 'where two of the three were cut off in the heart, especially his two daughters, and wept to God with loud cries and tears.' On May 10, 1781, Wesley is in Cardiff and calls him a member of the old Society, now 'gone'. See letter of May 13, 1764.] "I am, in a hurry, my dear brother,

With affection. ^{^[33]}

Instructions for Children

You were supposed to act as an assistant in Sussex. Therefore, see that our Rules are observed everywhere; and spread our books wherever you go, especially Kempis, Primitive Physics, and Instructions for Children

To Thomas Rankin

BRISTOL, March 20, 1762.

MY DEAR BROTHER,-- You should act as an assistant in Sussex. Therefore, see that our Rules are observed everywhere; and spread our books wherever you go, especially Kempis, Primitive Physics, and Instructions for Children. [See letters of February 20, 1762, and September 21, 1764.]

Before the end of the eight weeks, the Societies will be able to guarantee a horse for you. Oh, keep it simple! Be a child before God -- I am His affectionate brother. Read and pray a lot. To Mr. Thomas Rankin, at Mr. Barker's house, in Sevenoaks, Kent. ^{^[34]}

Our Church Catechism is totally inappropriate for children as young as six or seven years old

Our Catechism of the Church is totally inappropriate for children of six or seven years old. Surely you should not teach them against your own judgment. I imagine that it would be much better to teach them the short catechism that precedes the Instructions for Children

To Mary Bishop

BRISTOL, March 15, 1777.

MY DEAR SISTER,-- It does not seem to me that you should, in any consideration, give up the privileges you have mentioned. I also don't think you'd be any more useful in a boarding school than in your current position. Therefore, I cannot advise you to give it up. Now you have a great field of action: you have sufficient employment, both temporal and spiritual; And you've got it easy enough. Fulfill your vocation.

The pious young woman whom I particularly regret lives not in Bath, but in Bristol. But I can't help you; She accepts my premises, but maintains her own conclusion. Ah, who can bear riches! That you can make money without, to a certain extent, losing your grace! I truly believe that if she were as poor as you, it would be just as advisable.

Mr. Floyd [John Floyd], apothecary and surgeon, was itinerant from 1770 to 1782, when he established himself as a physician in Halifax and then in Leeds. He died in 1798. See Diary, vi. 350; Atmore Memorial, pp. 142-4.] I thought it better to preach at two on Friday than at twelve. So I propose to dine at Mr. Brittain's house on the way.

I think you can venture to write a little more than once a quarter to, my dear sister,

Your affectionate friend and brother. ^{^[35]}

Baptizing children

If any of our lay preachers speak in public or in private against the Church or the clergy, or read the Prayers of the Church, or baptize infants, [See letter of January 6.] demand a promise from them not to do this any more. If they don't promise, let them preach no more.

To William Percival

BRISTOL, March 4, 1784.

DEAR BILLY, - I wish, Mr. Murlin, that if any of our lay preachers speak in public or in private against the Church or the clergy, or read the Prayers of the Church, or baptize infants, [See letter of January 6.] demand a promise from them not to do so any more. If they don't promise, let them preach no more. And if they break their promise, let them be expelled from the Society.

From Macclesfield I hope to go to Chester, Monday, April 5; on Wednesday, the 7th, to Liverpool; Good Friday, April 9, Warrington; Saturday, the 10th, Manchester; Tuesday, 13, Bolton; Thursday, the 15th, Wigan. - Yes, I am, dear Billy,

Your affectionate brother. ^{^[36]}

His work among children is warmly recognized in the Journal

This letter was probably written to Mrs. Brisco, whose husband was a preacher in Thirsk. His work among children is warmly acknowledged in the Journal, vi. 5x4; vii. 69.

For Ms. Brisco

RICHMOND, May 10, 1786.

DEAR SISTER, "The work of God is, I fear, greatly hampered in Thirsk by the misunderstanding between Mr. Oastler and Mr. Taylor. If possible, this should be stopped. Either way, they must reconcile and negotiate things. The fact that things remain as they are is a scandal to religion. I've known you for many years. You love to do good. Go ahead with this reconciliation, and you will fulfill many, just like my dear sister,

With affection.

This letter was probably written to Mrs. Brisco, whose husband was a preacher in Thirsk. His work among children is warmly acknowledged in the Journal, vi. 5x4; vii. 69. ^{^[37]}

A peculiar love for children and a talent for helping them

As you have a peculiar love for children and a talent for helping them, see that you awaken the gift of God that is in you. If you win only one of them out of ten, you will have a good reward for your work

For Hannah Ball

BRISTOL, March 10, 1782.

MY DEAR SISTER, -- I would not like to regret you voluntarily. I love you so much, and I have for many years. I was disappointed both last year and with this. Last year, your preachers did less than I expected, and this year they did more than I expected. [1780-1, George Story, John Accutt; 1781-1, Richard Rodda, Thomas Warwick. See letter of November 17, 1781.] Yes, and I trust that you will see greater things than these. God's work was wonderfully revived in many parts of the nation. And I don't know why it shouldn't revive among you too. Surely you should look for it and ask for it.

I'm glad to hear such a good report about your sister; The more active it is, the more your soul will live. I wanted to know what had happened to those little maidens, [Your Sunday scholars. She started her Sunday school in 1769. See Memoirs, p. 84.] and trust that some of them will bear fruit to perfection. As you have a peculiar love for children and a talent for helping them, see that you awaken the gift of God that is in you. If you win just one of them out of ten, you'll get a nice reward for your work. -- I am, my dear sister,

With affection. ^{^[38]}

Meet the children

You have done a good job of changing the preaching hours in Morley. I would encourage all people to go to church as much as possible. Getting to know the children, whenever there is an opportunity, is an extremely important point. Through heartfelt exhortation we can convince their parents in all our larger societies to send them, and some of them will support the counsel their children receive from preachers.

To Thomas Brisco

BRISTOL, March 12, 1782.

MY DEAR BROTHER, -- On Thursday, April 4, I hope to be in Manchester. The plan of my journey through Yorkshire I have sent to Brother Mather, of whom you may have a copy, if you do not already have one. I don't want better lodging than Birstall's or Dawgreen's.

I hope you will give Sister Brisco full employment. It can be of great use. -- I am

Your affectionate friend and brother. ^{^[39]}

You are accused of neglecting children

All difficulty is how to overcome. Dr. Coke is not satisfied with a letter sent to Mr. Asbury and transmitted to him, in which you are accused of neglecting children; But you have the opportunity to answer for yourself.

To the Reverend Mr. Heath

LONDON, October 20, 1788.

DEAR LORD, -- I agree with you that it will be better for you to return to your native country. [See letters of August 6, 1787, and December 2, 1788.] If you were here, I think we would hardly be apart as long as I lived. I have no doubt that I will get you a job in England. All difficulty is how to overcome. Dr. Coke is not satisfied with a letter sent to Mr. Asbury and transmitted to him, in which you are accused of neglecting children; But you have the opportunity to answer for yourself. Maybe you were so out of control and discouraged about finding things different from what you expected that you didn't have the courage to dedicate yourself to anything with the diligence you were used to. Be that as it may, I should be very glad to see you well landed in England: and may God bring you into the full blessing of the gospel of peace is the prayer of, dear sir,

Your affectionate friend and brother.

To the Rev. Mr. Heath, of Cokesbury College.

Will be left at Philip Rogers, Esq.,

In Baltimore, Maryland. ^{^[40]}

We can make room in Kingswood for the kids you mentioned

His son Richard gets along. He will be a preacher, whether regular or irregular. I think we can make room in Kingswood for the kids you mentioned

For Mrs. Ward

LONDON, July 16, 1788.

MY DEAR SISTER. [Mrs. Ward was one of the leading Methodists in Cork, where James Rogers was an assistant. Several of his letters to Wesley are in the Arminian Mag. 1788, 326; 1790, 442, 601, 666; 1791, 553.] -- You write well to me freely about what occurs to you, and you will not waste time, for the time will probably come when I will be called to 'get up and go.' I hardly expect to see another May, or perhaps the end of another March; but be it as God wills.

My days I spend in Your praise,

That the whole world died to redeem;

Whether many or few, my days are due to Him,

And all are devoted to Him.

For more than fifty years, my language toward the Church has been the same as it is now. Yet whenever I am removed, there is no doubt that some Methodists will break away and establish independent meetings: some will accept offices: the rest (which, I trust, will be the greater third) will continue together on the itinerant plan; and if they follow their old rules, God will give them His blessing.

It has been the glory of the Methodists to help all parties without forming any. In doing so, God blessed them abundantly. What could He have done more for them than He did? Don't they know when they're okay? Mr. Rogers must do all in his power to calm the minds of our people.

His son Richard gets along. He will be a preacher, whether regular or irregular. I think we can make room in Kingswood for the kids you mentioned.

Peace be with you and yours. -- I am, my dear sister,

With all the affection. ^{^[41]}

I believed that his work with the children would not be in vain

I believed that his work with the children would not be in vain. But in all things we need patience; and then, after we have done God's will, we will receive the promise

Kitty Warren

ROBERTSBRIDGE, October 19, 1779.

MY DEAR SISTER, - The accusations against Mr. Edwards have been wonderful. As well as the entire process against him. But the thing is done; and, in fact, it has been so long that there is now no remedy.

That jewel that told you he was a rabbi, I'm afraid it's not much better than a cheater. You did well to give me some information about him. I wrote a sentence for the Assistant in Bristol; So if he shows up there, let our people know about him.

I hope Mr. Booth, your third preacher, has already arrived. He is truly an Israelite. He is particularly blessed in encouraging believers to follow toward perfection. In that sense, I hope it is especially for you and all this hunger and thirst for justice.

It was never designed that Henry Floyd should be parked in one place. He can only preach from top to bottom, mostly in Welsh, at the discretion of the Assistant.

I believed that his work with the children would not be in vain. But in all things we need patience; and then, after we have done God's will, we will receive the promise.

If you love me, deal with me freely. And whenever something important happens, send a report to my dear Kitty, Sua with great affection. ^{^[42]}

If only thirty children continue to gather in each place, it will be worth all the efforts

I hope that morning preaching will never again be neglected, whether in Cork or Bandon. That is the glory of the Methodists. If only thirty children continue to gather in each place, it will be worth all the efforts. In each new place, you can make the Heartfelt Appeal to the Town Boss

To John Bredin

LONDON, November 9, 1779.

MY DEAR BROTHER, - As long as you act in full harmony with Sammy Bradburn, you will both see the fruit of your labor. [See letter of February 26, 1780 to Bradburn.] I hope that morning preaching will never again be neglected, whether in Cork or Bandon. That is the glory of the Methodists. If only thirty children continue to gather in each place, it will be worth all the efforts. In each new place, you can make the Heartfelt Appeal to the city boss. - I'm

Your affectionate brother. ^{^[43]}

Making children Christians was his first care

To Mary Bishop

WARRINGTON, May 21, 1781.

MY DEAR SISTER, -- I wrote to Mr. Pawson, [The Assistant at Bristol.] and I hope Keynsham will no longer be neglected. I didn't expect you to face any such trial; But it's good to be prepared for everyone.

When Molly Maddern taught some children at Kingswood, [John Maddern was an English teacher at Kingswood School in 1760.] I saw a truly Christian school. Making children Christians was their first care; Then, they learned what women need to learn. I saw another Christian school at Leytonstone, under the care of Miss Leytonstone. Bosanquet. I do not remember having discovered any defect in either the first or the second; I have observed nothing done that I wanted to be omitted, nothing omitted that I wished I had done.

Can I speak without reservation? I think I can. I expected to see a third Christian school at Publow [The Owens' School. See Diary, vi. 335-6; and letter of July 17 to Miss Helena. Bishop.]; And I did that for a season. But I can't say that for a few years it fully met my expectations. 'So what happened?' I can barely say. I don't know how to express it. I didn't realize the simplicity I saw at first. More of the world seemed to have been invaded. Good creation I love; but how difficult it is to keep it altogether free from affectation and from anything that does not quite agree with the mind that was in Christ!

I want your children to be educated just like Miss Helena's. Bosanquet. Although they were very kind, there was something about their way that said they belonged in another world. Mrs. Castleman [See letter of August 4, 1775.] was one of Molly Maddern's pupils. See, she's kind; Still, she is a Christian.

Make Christians, my dear Miss Helena. Bishop, make Christians! Let this be your main vision. Make Christians like Miranda, [Law's Serious Call, chap. viii.: 'A sober and reasonable Christian.' 'She thinks that judging herself every day by the doctrines of Scripture is the only possible way to be ready for her judgment at the last day.'] as Miss Helena Sánchez. Ritchie; like Miss Helena. March was me. Let everything else you teach be subordinate to this. Pay attention to one thing in everything! Let it be said of the young women you educate,

Grace was in all her steps, heaven in her eye,

In all his gestures there is holiness and love. [Milton's Eve, Paradise Lost, viii. 488-9: 'In every gesture dignity and love.']

But what power do you want to run that! Ask, and it will be given to you! Let you not have that sincerity at this moment. Bishop,

Your affectionate friend and brother.

To Ms. Bishop, in his boarding school,

At Keynsham, near Bristol. ^{^[44]}

The godparents only promise that they will make sure that the child is taught

The godparents promise only that they will 'see to it that the child is taught, as soon as he can learn, what he should do for the health of this soul.' And that's sure they can do

To Zachariah Yewdull

WHITEHAVEN, May 26, 1781.

DEAR ZACHARY, -- You must always write to me without reservation. I don't see anything wrong with his behavior. Truth and love may hold firm, and courtesy will increase insensibly. The godparents promise only that they will 'see to it that the child is taught, as soon as he can learn, what he should do for the health of this soul.' And that's sure they can do. You haven't read that little treatise [Serious Thoughts on Godfathers and Godmothers. See Works, x. 506-9; Green's Bibliography, nº 157.] Carefully enough, otherwise you wouldn't have seen it.

I congratulate you for being extremely cautious about marriage. The direction of São Paulo is complete and clear: 'If you can be free, use it first.' 'Thou art released from a wife, seek not a wife.' [See letter of December 7, 1782.] Two of our little pamphlets that you should prayerfully read—Reflections on One Life and A Word to Whom It May Concern. You don't have to be backed off to write when you have the opportunity. I'm not afraid of finding your letters problematic. -- I am

Your affectionate brother. ^{^[45]}

Instructions for Children

But surely you should spare no effort in teaching him to read and write English, reading with and explaining first the Christian [Library] and then the Instructions for Children

For Adam Clarke,

BRISTOL, March 9, 1789.

DEAR ADAM, -- If I live to see you at another Conference, I should be glad to have Sister Clarke and you here, instead of in most other places, because I myself spend more time here than anywhere else but London. I am glad to know that God has raised up so able a preacher from the islands [On July 15 Adam Clarke says: John De Queteville, 'who now has all the meekness, gentleness, and simplicity of the gospel, united with that ardent zeal before which the mountains turn into moles, and aided by that faith to which all things are possible.'' See Dunn's Life, 70.]; but surely you should spare no pains in teaching him to read and write English, reading with and explaining first the Christian [Library] and then the Instructions for Children. And I do not doubt that if he would learn with one eye, he would be amply strengthened by the blessed Spirit.

I suppose the cyder would arrive in London almost as soon as I left, which was on the first Sunday of the year.

It would be a reason to be very cautious when choosing names for our children if that old comment were true:

May our first temperaments of example flow

And take this example of our names.

Peace be with you and yours! -- I am, dear Adam,

Your affectionate friend and brother. ^{^[46]}

Half a dozen of the Instructions for Kids

I'm glad you started this little prayer meeting. It will not be without a blessing. T. Lee [Thomas Lee, Birstall's assistant] may have half a dozen of the Children's Instructions [See letter of February 23] to give as he sees fit.

To Mary Bosanquet

LONDON, October 17, 1773.

MY DEAR SISTER,-- I have been away for a week or two last month; but now I have almost recovered my strength [See letter of October 7]. If I live till spring and am as well off as I am now, I shall head north as usual. I'm glad you started this little prayer meeting. It will not be without a blessing. T. Lee [Thomas Lee, Birstall's assistant] may have half a dozen of the Children's Instructions [See letter of February 23] to give as he sees fit.

If you take care of the books, I will not worry about them anymore; Because I know that what you do, you will do for real. I would like you to immediately have all the books that are in Birstall transferred to your home [See letter of November 17]. So you'll be so kind to send me a catalog of them and the books you would have sent down. Everyone who keeps my books for the future, I would like you to declare your accounts once a month. But I don't know what you send me the bills for. "I am, my dear

Your affectionate brother. [47]

[1] Overview of Google's AI Mode

[2] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1788/

[3] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1781/

[4] Overview of Google's AI Mode

[5] Overview of Google's AI Mode

[6] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1767/

[7] Overview of Google's AI Mode

[8] Overview of Google's AI Mode

[9] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1767/

[10] Overview of Google's AI Mode

[11] Overview of Google's AI Mode

[12] https://www.instagram.com/reel/C4QDWBvpdCb/

[13] https://www.newroombristol.org.uk/sarah-ryan/

[14] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1767/

[15] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1789/

[16] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1789/

[17] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1785/

[18] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1771/

[19] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1768/

[20] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1767/

[21] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1767/

[22] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1767/

[23] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1773/

[24] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1748/

[25] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772/

[26] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772/

[27] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772/

[28] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772/

[29] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1764/

[30] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1790/

[31] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1788/

[32] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1739/

[33] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1739/

[34] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1762/

[35] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1777/

[36] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1784/

[37] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1786/

[38] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1782/

[39] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1739/

[40] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1788/

[41] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1788/

[42] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1780/

[43] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1789/

[44] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1781/

[45] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1781/

[46] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1789/

[47] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1773/

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