Biblioteca Digital Wesleyana - O mundo é a minha paróquia

Wesley's Exhortation to Proceed Toward Christian Perfection

Odilon Massolar Chaves

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Books published in the Wesleyan Digital Library: 795

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Cover: John Wesley - Facebook José Viladecans

Odilon Massolar Chaves is a retired Methodist pastor, with a doctorate in Theology and History from the Methodist University of São Paulo.

Son of Rev. Adherico Ribeiro Chaves and Roza Massolar Chaves.

He is married to RoseMary.

He has two daughters: Liliana and Luciana.

His thesis dealt with the Methodist revival in England in the eighteenth century and its contribution as a paradigm for our days.

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Table of Contents

· Introduction

· Sanctification, pure love reigning in the heart and in the life

· Never discard Christian perfection

· Confirmed in God's ways and brought to perfection

· A Simple Account of Christian Perfection

· If we are never sanctified

· Perfection is like a branch

· The very essence of Christian perfection

· Be Perfected in Love

· Less prejudiced than I expected against the doctrine of Christian Perfection

· A Profound Friend of Christian Perfection

· Encourage them to follow for perfection

· Exhort to follow towards perfection

· Exhorting all believers to follow toward perfection

· Exhorting to follow towards perfection

· An Excellent Means of Recommending Christian Perfection

· Earnestly exhorting the brethren to press on to perfection

· Observe, pray, and aspire to higher degrees of holiness

· It won't stop him from moving on to perfection

· Christian perfection is pure love

· To be perfected in love is to be filled with the Holy Spirit

· Moving on to perfection and waiting for it now

· You strongly and explicitly exhort believers to move forward to perfection

· Continually urge them to follow toward perfection

· They preach perfection strongly and explicitly

· Preachers and Christian Perfection

· Perfection, the second blessing

· The Second Blessing

· Justified and sanctified

· Preachers Spoke Out Against Perfection

· Expectation of Christian Perfection

· There are two general ways in which this causes God to lead His children to perfection

· A Misconception About Christian Perfection

· A treasure in an earthen vessel

· Sinless Christian perfection is not a biblical term

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Introduction

"Wesley's Exhortation to Proceed Toward Christian Perfection" is a 47-page book on Christian perfection based on his letters.

Wesley constantly urged leaders to exhort Methodists to press on toward Christian perfection: "Never be ashamed of the old Methodist doctrine. Push all believers to follow to perfection. Insist everywhere that the second blessing be received in an instant, and now receivable, by simple faith."

Regarding what Christian perfection is, Wesley said: "Total sanctification, or Christian perfection, is neither more nor less than pure love—love casting out sin and ruling both the heart and the life of a child of God. The fire of the Refiner purges all that is contrary to love, and that often by a pleasing intelligent."

Methodist preachers did not always speak of perfection, which made Wesley constantly recommend their teaching.

What would Wesley say to Methodist leaders today?

A basic theme of Methodism.

The Author

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Sanctification, pure love reigning in the heart and in the life

Nothing is clearer, according to the simple biblical account, than sanctification, pure love reigning in the heart and life. And nothing is clearer than the need for this to feel happiness here and in the hereafter

For Ms. Bennis

ASHBY, July 27, 1770.

DEAR SISTER,-- Will you find in yourself anything but inadequacy? Otherwise, his salvation would be of works, not of grace. But you are often weary of a bad disease—evil reasoning; which harms both his holiness and his happiness. You want true Christian simplicity, which is in fact the highest wisdom. Nothing is clearer, according to the simple biblical account, than sanctification, pure love reigning in the heart and life. And nothing is clearer than the need for this to feel happiness here and in the hereafter. Check all the reasoning on these basic principles, otherwise you will darken your soul a lot; And keep denying yourself, and taking up your cross, until you

Sink to the height of perfection,

The depth of humble love.

If the preachers of the Waterford Circuit had punctually followed the plan I had laid down, the horse would not have been a problem; But the misfortune is that every idiot is wiser than I am. However, at your desire, I will send a second preacher into the circuit after the Conference; But preachers need to change regularly. It would never be well to let a man sit for six months with a small Society; Soon he would preach himself and them as dead as stones. Your alteration of the circuit to accommodate the poor and dead Clonmel I greatly approve, and I hope that Sister L-- [See letter of June 13] will be a blessing to the few present. I rejoice at the happy launch of Sisters P and B--. [Mrs. Bennis told him that they both died triumphant.] Isn't it worth living for?

Still approach the source by simple faith, and take as much as you want; But don't be lazy in

The vineyard of your Lord.--My dear sister,

With affection. [1]

Never discard Christian perfection

Give another deliberate reading to the Distant Thoughts or the Clear Explanation of Christian Perfection. He, who long ago gave you a taste of His forgiving love, then gave you a taste of His pure love. Where you have attained steadfastness; Never discard it out of voluntary humility

To Philothea Briggs

LEITH, NEAR EDINBURGH, MAY 13, 1772.

MY DEAR PHILLY,-- To set the state of perfection too high is the surest way to take it out of the world. The substance of this test, I believe I have seen; and I judge that it is not compatible with humanity, that is to say with the state of the human soul, as long as it is united to a corruptible body. Don't be intrigued by these sympathetic questions anymore; but, to readjust your judgment, give another deliberate reading to the Distant Thoughts or the Clear Explanation of Christian Perfection. He, who long ago gave you a taste of His forgiving love, then gave you a taste of His pure love. Where you have attained steadfastness; Never discard it out of voluntary humility. But make sure you don't rest there. Comparatively, forget about things that are overdue. Reach forward! Do one thing: move on to the prize of your high calling. I hope to be in Newcastle on the 25th of the next day, and to stay twenty days there or near it.

I remember Nicholas Sewell well well and have seen many of his poetic compositions. He was raised as a Quaker, but when I met him he was completely crazy, completely crazy. I would like my brother to publish his verses; But he gets further and further behind.

You and I must be content to do the good we can, and nothing more. But I love you for wanting to do more; only with resignation.--I am, my dear Philadelphia,

With affection.

For Miss Helena. Phil. Briggs, at Mr. Barker's house, in Sevenoaks, Kent. [2]

Confirmed in God's ways and brought to perfection

This is one of the great means which God employs for this purpose. In sickness many are convicted of sin, many have been converted to God, and still more confirmed in God's ways and brought to perfection

To Mary Bishop

BRISTOL, September 15, 1777.

MY DEAR MISS BISHOP,-- There is seldom much heat in the preaching house at Bradford: at least, it is not caused by the greatness of the congregation; although I think it was bigger last week than I've seen in several years.

We have reason to be thankful that none of our friends in Bristol have been harmed by Mr. Hilton's change. [See letters of August 6 and October 22 (to Miss Helena S. Bishop).] They seem to be grieved, but not wounded, but more established in truth. From Miss Helena. Flower, I heard something not very pleasant. But I can't say anything yet. In a day or two I hope to have the opportunity to talk to her, and then I will know how to judge. If she copies my dear Miss Helena. Yerbury, I will have no more pain for her.

Sea breezes can be helpful to you if you have the opportunity to use constant exercise. This has brought many out of the gates of death. It is something beyond any medicine, whatever it is.

I have great hopes that this sickness will not be unto death, but that the glory of the Lord will be revealed. Kempis' rule admits of many exceptions. Whatever the case may be at the time, we now have abundant evidence that many are improved by disease; unless it is said 'in sickness.' This is one of the great means which God employs for this purpose. In sickness many are convicted of sin, many converted to God, and still more confirmed in God's ways and brought to perfection.

His gracious design in yours seems to be chiefly this—to wean you still further from created things, to do and keep you dead for all below. For this, you are in a certain way isolated from everything that can find everything of yourself in Him. If He wants to restore you, you will be an instrument worthy of the Master's use.

It seems that the best way to enjoy this retirement that results from your current weakness is to divide your time between reading, meditation, and prayer, mixed with serious conversation. And when your strength permits, you should strive to do a little good; Just be careful at the beginning not to go too far. A few years ago we had a small Society in Southampton; You may find some remaining fragments. May the God of all grace, after a time of suffering, make you perfect, stabilized, strengthen, and soothe—I am, my dear sister,

His brother always affectionate. [3]

A Simple Account of Christian Perfection

You can then lend her the Simple Account of Christian Perfection. She will not be afraid, but rather encouraged to know that it is possible to achieve what her heart desires.

For Ms. Bennis

LIVERPOOL, March 31, 1772.

MY DEAR SISTER,-- You did well to break through the barrier and talk to Mrs. Dawson. There is no doubt that she has living faith; But, not having the opportunity to talk to believers, she cannot express herself with the clarity that our friends have: to cultivate knowledge. Now, present to her as a promise all Christian salvation; She will quickly see how desirable this is. You can then lend her the Simple Account of Christian Perfection. She will not be afraid, but rather encouraged to know that it is possible to achieve what her heart desires. As you feed God's lambs, He will lead them to rich pastures.

I am not surprised that you meet trials: it is by them that your faith becomes perfect. You will find many things both in your heart and in your life contrary to the perfection of the Adamic law; but it does not follow that they are contrary to the law of love. Let that fill your heart, and that's enough. Keep active for God. Remember, a talent is entrusted to you; See if you improve. He doesn't like lazy butlers. Your affectionate brother. [4]

If we are never sanctified

If we are never sanctified in any other sense than being sanctified, then Christian perfection has no

To Ann Bolton

OTLEY, July 1, 1772.

MY DEAR SISTER,-- I have finally found, which I almost despaired of, an occasion to blame her. You are simple! A bubble! Why not a red-hot iron? I would have torn off his skin sooner. I hope you tried a molasses cast first. Otherwise, I can only say that you are not as wise as Solomon.

I'm extremely jealous of you, lest you go one step too far to the right or left. You are my glory and joy (though you are nothing), and I want you to be exactly right in all things. I don't accept that something must be wrong with you, whether in your temperament, words, or actions. And I bless God, I usually have my desire upon you: you are, to a great extent, what I would like you to be. I see nothing to reproach in the report you now give me. Go there! Watch it all! Be zealous for God! Continue in instant prayer! And the God of peace himself will sanctify you completely, and preserve you innocent of the coming of our Lord Jesus Christ!

I believe you have been in a danger of which you were not aware. You seemed a little inclined to that new opinion which has lately arisen among you—that we are (properly) sanctified when we are justified. You have not realized that this strikes at the root of perfection; It leaves no room for that. If we are never sanctified in any other sense than to be sanctified, then Christian perfection has no being. Consider the sermon on the Repentance of Believers, and you will see it clearly. O may God give thee right judgment in all things, and may he rejoice thee forever in His holy comfort! If you love me, don't delay in writing to, my dear Nancy,

Your affectionate brother. [5]

Perfection is like a branch

For our perfection is not like that of a tree, which flourishes by the sap derived from its own root; but like that of a branch that bears fruit when joined to the vine, but cut off from it is "withered and withered."

To Joseph Benson

BRISTOL, October 5, 1770.

DEAR JOSEPH,-- You don't have to apologize for your writing; The more often and freely you write, the better. I cannot doubt that your neighbor has good intentions; but he is a deep enthusiast, and hardly has a clear conception of anything, natural or spiritual. Mr. Keard, of Aberdeen, and Mr. Wootton (our new master writer, a man of excellent spirit) are at Kingswood. But Mr. J-- you know the price?-- sixteen pounds a year. Does he know the rules of the school? Again: what age are the children? I do not accept any who are over nine years old: now especially, because I will not allow our children to be corrupted; nine of them, along with our three maids, have just experienced a gracious visit and are rejoicing in a forgiving God. [Wesley says, 'Fifteen of the boys gave me their names; determined, they said, to serve God.' see Diary, v. 388-92.]

I'm glad you had the courage to express your opinion on such a critical occasion. At all costs, even so, but with all the tenderness and respect possible. She is very devoted to God and possesses a thousand valuable and lovable qualities. There is no great fear that I will be prejudiced against someone I have known intimately for thirty years. [The Countess of Huntingdon.] And I know what is in man; Therefore, I give great consideration to human weaknesses. But what you say is exactly the state of the case. They are "envious of his authority." In fact, there is no cause: Longe mea discrepat illi et vox et ratio. [Satires of Horace, 1. vi. 92-3: 'My language and judgment are very different from this.'] I fear and avoid, not desire, any kind of authority. Only when God puts that burden on me do I carry it for Him and for the people.

'Son,' my father said when I was young, 'you think of carrying everything just for arguments. But you will calmly realize that very little is done in the world for a clear reason.' [See Clarke's Wesley Family, ii. 321.] Very little, in fact! This is true of almost all men, except insofar as we are taught about God,--

Against experience, we believe,

We argue against the demonstration;

Satisfied while our reason deceives,

And to define our judgment by passion.

Passion and prejudice rule the world, only under the name of reason. It is our role, by religion and reason united, to counterbalance them as much as we can. It is yours, in particular, to do all that is in you to soften the prejudices of those around you and to calm the passions from which they arise. Blessed are the peacemakers!

You judge rightly: perfect love and Christian liberty are the same thing; and these two expressions are equally correct, being equally scriptural. 'No, how can they and you mean the same thing? They say you insist on holiness in the creature, on good cheers, and on sin destroyed.' Absolutely. And what is Christian liberty but another word for holiness? And where is this freedom or holiness if it is not in the creature? Holiness is the love of God and man, or the mind that was in Christ. Now, I hope that the love of God will be poured into your heart by the Holy Spirit who has been given to you. And if you are holy, is there not that mind in you which was also in Christ Jesus?

And aren't the love of God and of our neighbor good moods? And in so far as this reigns in the soul, have not opposing temperaments, worldly mentality, wickedness, cruelty, revenge been destroyed? In fact, the unclean spirit, though cast out, may return and enter again; Still, he was sent off. I use the word 'destroyed' because St. Paul uses it; 'suspended' I can't find in my Bible. 'But they say you don't consider it as a consequence of Christ's power dwelling in us.' So what won't they say? My own words are, 'No one feels the need of Christ as these; none is so wholly dependent on Him. For Christ does not give light to the soul separately from, but within and with Himself. Hence His words are equally true of all men, in whatever state of grace they may be: "As a branch cannot bear fruit of itself, except it abide in the vine; ye can no more, except ye abide in Me: without" (or separated from) "In Me ye can do nothing." For our perfection is not like that of a tree, which flourishes by the sap derived from its own root; but like that of a branch that yields fruit joined to the vine, but cut off from it is "withered and withered."'

Finally, veris vincor ['I am conquered by the truth.']: I am obliged to believe (which I did not want to for a long time) that these are not objections of judgment, but of passion; they do not spring from the head, but from the heart. What I say, it will all be one. They will find blame because I say so. There is an implicit envy of my power (so called), and a jealousy that arises from it. Hence prejudice in a thousand forms; Hence objections arising like mushrooms. And as long as these causes remain, they will arise, whatever I can do or say. However, keep it pure; and then there need be no strangeness between you and, dear Joseph,

Your affectionate brother. [6]

The very essence of Christian perfection

The main point is to conform to the biblical method of salvation—to have the mind that was in Christ and to walk as Christ walked. I hope all three of your preachers will insist on this, which is the very essence of Christian perfection.

For Mrs.Woodhouse

LONDON, November 18, 1770.

MY DEAREST SISTER,-- It always gives me pleasure to hear from you and to know that your soul prospers; as well as the work of God in various places, and hopefully in Lincolnshire. It will certainly happen if Mr. Ellis is strict in discipline. It is certain that no one is a member of a Methodist Society who does not have a ticket. This is something necessary; But it's just a small one. The main point is to conform to the biblical method of salvation—to have the mind that was in Christ and to walk as Christ walked. I hope all three of your preachers will insist on this, which is the very essence of Christian perfection. And why should my dear friend, in spite of a thousand temptations, go through this every day?

This morning I am to preach Mr. Whitefield's funeral sermon in the chapel of Tottenham Court Road and in the Tabernacle in the evening. It is true that it will be impossible, humanly speaking, for my voice to fill any of these places; Especially if it's as full as a beehive and, consequently, as hot as an oven. But nothing is impossible with God. Let us trust Him, and He will make it all right--I am, my dear sister,

Your affectionate brother.

To Mrs. Woodhouse, Owston Ferry. [7]

Be Perfected in Love

This I call sanctification (which is both an instantaneous and gradual work), or perfection, the being perfected in love, full of love, which still admits of a thousand degrees

To Joseph Benson

LONDON, December 28, 1770.

DEAR JOSEPH,--What a blessing it is that we can speak freely with one another, without disguise or reservation! As long as we can do that, we can get wiser and better every day.

A point that I advise you to hold firm, and that neither men nor devils take it from you. You are a child of God; you are justified freely by the redemption that is in Christ Jesus. Your sins are forgiven! Do not discard this trust, which brings great reward.

Now, can any be justified but by faith? None can. Therefore, you are a believer; you have faith in Christ; you know the Lord; you can say, 'My Lord and my God.' And whoever denies this, it is better to deny that the sun shines at noon.

Still, there are ten thousand wishes left,

And afflict your soul, which is acquitted from sin;

Still rebellious nature struggles to reign,

And you are all impure, impure!

This is equally clear and undeniable. And this is not only their experience, but the experience of a thousand believers on the side, who are still sure of God's favor regarding their own existence. To cut through all doubt about this, I ask you to do another serious reading of these two sermons Sin in Believers and Repentance in Believers. [Works, v. 144-70.]

'But is there no help? Is there no deliverance, no salvation from this inbred enemy?' There certainly is; otherwise, many great and precious promises must fall to the ground. 'I will pour clean water upon you, and you will be clean; From all their filthiness and from all their idols I will cleanse you.' 'I will circumcise thy heart' (of all sin), 'that I may love the Lord thy God with all thy heart and with all thy soul.' This I call sanctification (which is both an instantaneous and gradual work), or perfection, the being perfected in love, full of love, which still admits a thousand degrees. But I have no time to waste in the dispute over words, especially where the thing is allowed. And you allow everything that I fight for—a complete deliverance from sin, the recovery of the whole image of God, the loving God with all our heart, soul, and strength. And you believe that God is able to give you that—yes, to give you that in an instant. You trust that He will trust. O hold fast this too—this blessed hope, which He has placed in your heart! And with all zeal and diligence they confirm the brethren, (1) by laying hold of that which they have attained—namely, the remission of all their sins by faith in a bleeding Lord; (2) waiting for a second change, by which they will be saved from all sin, and perfected in love.

If you like to call it 'receiving the Holy Spirit', you can call it: just the phrase in that sense is unbiblical and not entirely adequate; for they all "received the Holy Spirit" when they were justified. God then 'sent the Spirit of His Son into their hearts, crying, Abba, Father.'

O Joseph, keep close to the Bible in both feeling and expression! Then there will never be a material difference between you and... [8]

Less prejudiced than I expected against the doctrine of Christian Perfection

And I found you less prejudiced than you expected against the doctrine of Christian Perfection. I just want you to experience it—to be 'all faith, all gentleness, all love.' Work to be wise and simple at the same time!

To Ann Foard

LONDON, December 29, 1770.

MY DEAR Sister,-- When we had the opportunity to spend a day or two together, you convinced me that you fear and love God and want to enjoy all His promises. And I found you less prejudiced than you expected against the doctrine of Christian Perfection. I just want you to experience it—to be 'all faith, all gentleness, all love.' Work to be wise and simple at the same time! To oscillate between extremes and neglect to cultivate your understanding, which is right, and to incline to it, which is fatally wrong. And be free and open with, my dear Nancy, your affectionate brother.[9]

A Profound Friend of Christian Perfection

A man who is not a deep friend of Christian Perfection will easily confuse others, and thus weaken, if not destroy, any Selected Society. I doubt it was like that with you. This Society was lively and close-knit when I was last in Birmingham

To Edward Lewly

LONDON, January 12, 1791.

MY DEAR BROTHER, -- I do not believe any person in your Selected Society scruples saying,

Every moment, Lord, I need

The merit of your death.

This is clearly determined in the Thoughts on Christian Perfection. But who expects ordinary people to speak accurately? And how easy it is to engage them in your conversations! I'm afraid some have already done that. A man who is not a deep friend of Christian Perfection will easily confuse others, and thus weaken, if not destroy, any Selected Society. I doubt it was like that with you. This Society was lively and well-knit when I was last in Birmingham. My health has improved for a few days than for several months. Peace be with all your spirits! I am

Your affectionate brother. [10]

Encourage them to follow for perfection

Whenever you have the opportunity to converse with believers, encourage them to move on to perfection. Spare no effort; and God, our own God, will give you His blessing

To John Booth

LONDON, January 29, 1791.

MY DEAR BROTHER, -- You give me a very pleasant account of the progress of God's work in your circuit. As for the poor convinced Keighley enthusiasts, it seems best never to name them in public, but when the occasion comes to the root of their errors by clearly proving the truth which they deny; And whenever you meet with any of them in particular, then speak up and don't spare. Whenever you have the opportunity to converse with believers, encourage them to move on to perfection. Spare no effort; and God, our own God, will give you His blessing! -- I am

Your affectionate friend and brother. [11]

Exhort to follow towards perfection

Eliminate all unworthy members, and strongly exhort the rest to "go on to perfection." Get as many people as possible to get together in the band

To Jonathan Brown, Isle of Man

[October], 1789.

DEAR JONATHAN, -- You send us welcome news of the prosperity of God's work on the island. One year ago, [See letter of February 28.] I feared that our members would scarcely again reach twenty-four hundred: so now they rise above our hope. I trust that it will now be your task to 'purge the floor' completely. Eliminate all unworthy members, and strongly exhort the rest to "go on to perfection." Get as many people as possible to get together in the band. -- I am, with love for your wife,

Your affectionate friend and brother. [12]

Exhorting all believers to follow toward perfection

I hope you will urge all believers to follow toward perfection and that you will take special care of the Select Society

For Charles Atmore

LONDON, October 12, 1789.

DEAR CHARLES, -- It is a great blessing that God gives you and your fellow workers to act in full concert with one another. I hope you will exhort all believers to follow toward perfection and that you will take special care of the Select Society. You do well to stay in N[orth] Shields, without paying the slightest attention to Edwd. Coates [Armore was an assistant at Newcastle; John Ogilvie was his colleague. Coates had separated from Wesley. See the April 29 letter to him.] or your society; Be caring and courteous to any of them when they come your way. If you and your people have more of the life of God in you than they do, you will unfailingly prevail. You should always encourage them to do so. Only let us have the mind that was in Christ, and we will not lack anything good. -- I am, dear Charles,

Your affectionate friend and brother. [13]

Exhorting to follow towards perfection

To George Baldwin

LONDON, November 5, 1789.

MY DEAR BROTHER, -- I am glad to know that you are

True yoke companions compelled by love

To work in the. Gospel Field. [Obras Poéticas, v. 410.]

Truly, your work will not be in vain. Go in the name of the Lord and in the power of His power. Be instantaneous in season, out of season, above all, exhort believers to follow to perfection! When this is neglected, all of God's work will wither away. So it will be without going from house to house. [Baldwin was active at the Gloucestershire Circuit. He died in 1810.] --I am, dear George,

Your affectionate brother. [14]

An Excellent Means of Recommending Christian Perfection

I'm glad Select Society has been restored in Bitstall. This is an excellent means of recommending Christian perfection. Therefore, men and devils will everywhere use all the arts to dissolve these societies.

For Ms. Pawson

LONDON, November 16, 1789.

MY DEAR SISTER, -- My health is improving rather than decreasing. I can preach once a day without any trouble, and sometimes twice [See Diary, viii. 17.]; Just not early in the morning. But I intend to do another test soon. I'm glad Select Society has been restored in Bitstall. This is an excellent means of recommending Christian perfection. Therefore, men and devils will everywhere use all the arts to dissolve these societies. Mr. Pawson will be useful wherever he goes; So I trust you too, especially for those who already like or are sincerely seeking perfect love. [See a reference to her in the November 26 letter to Adam Clarke.] You do well to insist strongly that those you already like cannot stand still. Unless you continue to observe, pray, and aspire to higher degrees of holiness, I cannot conceive not only how you can go on, but how you can keep what you have already received. Surely, therefore, this is a very much point to be insisted upon, both in public and in private, that all who have tasted the pure level of God should continually grow in grace, in the image of God, and in the knowledge of our Lord Jesus Christ. "I am, my dear sister,

Your affectionate brother.

To Mrs. Pawson, in Bitstall,

Close to Leeds. [15]

Earnestly exhorting the brethren to press on to perfection

Earnestly exhorting the brethren to press on to perfection. This should be done both in public and in private

For James Currie

LONDON, January 24, 1789.

MY DEAR BROTHER, -- You have great reason to praise God for pouring out His Spirit upon poor Northampton, and turning its weight into joy. You must try with all diligence to work together with God and improve in this day of His power: first, by holding back as many setbacks as you can, and working, if possible, to bring them back into the group; and, secondly, earnestly exhorting the brethren to press on to perfection. This should be done both in public and in private. -- I am

With affection.

To Mr. James Currie,

In Northampton. [16]

Observe, pray, and aspire to higher degrees of holiness

Unless you continue to observe, pray, and aspire to higher degrees of holiness, I cannot conceive not only how you can go on, but how you can keep what you have already received. Surely, therefore, this is a very much point to be insisted upon, both in public and in private, that all who have tasted the pure level of God should continually grow in grace, in the image of God, and in the knowledge of our Lord Jesus Christ

For Ms. Pawson

LONDON, November 16, 1789.

Your affectionate brother.

To Ms. Pawson, In Bitstall,

Close to Leeds. [17]

It won't stop him from moving on to perfection

And that he does not do much more harm than Mr. Whitefield or Mr. Townsend will not prevent him from 'going on to perfection,' or thinking of such a thing.

LONDON, January 24, 1771.

MY DEAREST MALADY,--Although Mr. M'Nab [The preacher then stationed at Glasgow] is quite clear as to justification by faith, and is, on the whole, a solid and good preacher, I fear he is not blameless in it. He is too warm and impatient with contradictions; otherwise he must be lost to all common sense to preach against final perseverance in Scotland. From the very first hour I entered the kingdom, it was a sacred rule for me never to preach on any controversial point—at least, not in a controversial way. Anyone can see that this is just to put a sword in the hands of our enemies. It is the direct way to increase all their prejudices and make all our work fruitless.

Soon you will have a trial of another kind. Mr. De Courcy intends to leave for Edinburgh in a few days. From a young age he was a member of one of our Societies in the south of Ireland. There he received remission of sins and for a time groaned for full redemption. But when he came to Dublin, [passing through Trinity College.] the Philistines were over him, and soon prevailed over him. He quickly became convinced that 'there is no perfection' and that 'all things depend on absolute and immutable decrees.' At first, he was extremely warm with these heads; Now he is much calmer. His natural temperament, in my opinion, is good: he is open, friendly, and generous. He also has a good understanding and is no stranger to knowledge, although he is not deeply versed in it. He has no unpleasant person, no pleasant treatment, and is a lively and sensible preacher. Now, if you add to that that he's quite young and very young, you can judge how he'll be admired and petted! 'Surely such a preacher as this has never existed in Edinburgh before! Mr. Whitefield himself did not compare to him! What an angel of a man!' Now, how can a raw, inexperienced young man cope with this? If there isn't the greatest of miracles to preserve it, won't that let your brain turn its head? And that he does not do much more harm than Mr. Whitefield or Mr. Townsend [See letters of August 1-3, 1767, and August 19, 1770.] will not prevent him from 'going on to perfection,' or thinking of such a thing. At the moment, in fact, he is in an extremely loving spirit. But will this last for long? There will be danger on the one hand if this happens; There will be danger on the other side if it doesn't happen. It does not appear that any great change was wrought in our neighbors by the death of Mr. Whitefield. He had fixed the prejudice so deeply that even he could not remove it himself; yet our congregations have increased enormously, and God's work is growing on all sides. I'm glad you use more exercises. It is good for both the body and the soul.

As soon as Mr. De Courcy arrives, I'll be happy to hear how the prospect will begin. [See the February 26 letter to her.] You will then need a greater share of the wisdom from above; and I trust that you will write with complete openness to, my dear Lady,

His ever-affectionate servant. [18]

Christian perfection is pure love

To Walter Churchey

LONDON, February 21, 1771.

MY DEAR BROTHER,--I am glad that Mr. Benson and you have had the opportunity to converse freely with Mr. Fletcher, and that he has dealt so faithfully with my Lady. Maybe that has a good effect. At least, he gave up his own soul, whether she wants to hear it or if she abstains. [See letter of January 7.]

Total sanctification, or Christian perfection, is neither more nor less than pure love—love casting out sin and ruling both the heart and the life of a child of God. The fire of the Refiner purges all that is contrary to love, and that often by a pleasant intelligent. Leave all this to Him who does everything well and who loves you more than yourself.--I am, with love to Brother Thomas,

Your affectionate brother. [19]

To be perfected in love is to be filled with the Holy Spirit

I believe that he who is perfected in love, or filled with the Holy Spirit, may properly be called a father. We must push both babies and young people to aspire—yes, to wait. And why not now? I would like you to give another reading to the Simple Account of Christian Perfection

CHESTER, March 16. 1771.

DEAR JOSEPH,

"No, I don't forbid you to be connected with us. I believe that Providence calls you to this. I only warn you about what would diminish its usefulness. On this subject, I never allow myself to reason. I must quickly convince myself that I am a deist, perhaps an atheist. I'm glad you don't put stress on it. We have better subjects to put our thoughts into practice.

A babe in Christ (of whom I know thousands) sometimes has the testimony. A young man (in the sense of St. John) has this continually. I believe that he who is perfected in love, or filled with the Holy Spirit, may properly be called a father. We must push both babies and young people to aspire—yes, to wait. And why not now? I would like you to give another reading to the Simple Account of Christian Perfection.--I am, dear Joseph,

Your affectionate brother.

PS.--While I'm in Ireland, you just need to go straight to Dublin. I am afraid that soft words prevailed over Mr. Fletcher and convinced him that all the fault was his. He promised to write to me from Wales, but I did not receive a single line.

To Mr. Benson, at Edmund Hall, Oxon. [20]

Moving on to perfection and waiting for it now

I hope you will speak to Jonathan How in all freedom and tell him whatever you find wrong with him, especially encouraging him to press all believers forward to perfection, and to expect it now!

For Thomas Mason

CASTLEBAR, May 30, 1771.

DEAR TOMMY,-- A conversation I had yesterday with Brother Proctor determined me to write immediately. The person in Birr is no good: not only because he is very young, little more than a child; but as she has little or no Christian experience. You want a middle-aged, experienced, sensible, and deep woman. One of those in all respects is Molly Penington; but whether she is willing to marry or not, I cannot say. If it is, I hardly know your companion in the kingdom. If I meet any, I'll let you know.

I hope you will speak to Jonathan How in all freedom and tell him whatever you find wrong with him, especially encouraging him to press all believers forward to perfection, and to expect it now! Peace with all your spirits-- I am, dear Tommy,

Your affectionate brother.

To Mr. Tho. Freemason, shopkeeper, in Limerick. [21]

You strongly and explicitly exhort believers to move forward to perfection

Notice that you strongly and explicitly exhort believers to move forward to perfection

For Duncan Wright

LONDONDERRY, June 11, 1771.

DEAR DUNCAN,-- You should speak out broadly and vehemently against antinomianism in all its branches. And you would do well, when the occasion arises, to read to any congregation and enforce the law

the three sermons on the Law. [See Works, v. 433-66.] Let's be open and direct in both public and private, and that will be what will be the best success.

God's work will never stand still for lack of money, as long as He has the hearts of all men in His hands. All of you should make your best effort for the Annual Subscription. Scotland, especially, took advantage of this.

I would not advise our brother Hamilton to abandon the business. It is a talent that God has entrusted to him. But it would be wise to hire him, so that he would have more free time for business of greater importance. Notice that you strongly and explicitly exhort believers to go forward to perfection-- I am, dear Duncan,

Your affectionate friend and brother. [22]

To Mr. Duncan Wright, Edinburgh.

To Mary Bosanquet

Continually urge them to follow toward perfection

If it wishes, it should go deeper into believers, continually exhort them to go on to perfection, to use all the grace they have received, and to expect full salvation at every moment.

To Samuel Bardsley

LONDON, November 24, 1771.

DEAR SAMMY,-- It is a great blessing that your co-workers and you are all on one. [He participated in the Derbyshire Circuit with Thomas Olivers and David Evans.] When that happens, the Lord's work will prosper in your hands. It will keep widening and deepening as you pull a mango. If it wishes, it should go deeper into believers, continually exhort them to go on to perfection, to use all the grace they have received, and to expect full salvation at every moment. The Simple Account of Christian Perfection you should read for yourself more than once, and recommend it to all who mourn complete redemption.--I am

Your affectionate brother. [23]

They preach perfection strongly and explicitly

Everywhere, they preach perfection strongly and explicitly. Then your word will benefit

For John Mason

LONDON, March 22, 1772.

MY DEAR BROTHER,-- I hope Mr. Wagner [Wagner writes to him about a packet from Liverpool to Dublin in March, 1778, and Wesley seems to have stayed with him in Liverpool in 1786. See Diary, vi. 182, vii. 154d.] And you are on good terms. He is a kind man and would be extremely helpful if they were not bad counselors. When the occasion arises, talk to him freely. He has a friendly heart.

It is very useful to meet the band leaders in Liverpool. [Mason had apparently moved from Whitehaven to Liverpool.] This should never be overlooked. I tend to think that the best time for this would be from two to three on Sunday afternoon. Then you can set an example for the Society by going to church soon afterward. This is no small matter. For whoever leaves the Church will leave the Methodists.

Everywhere, they preach perfection strongly and explicitly. Then your word will benefit.--I am

Your affectionate friend and brother. [24]

Preachers and Christian Perfection

I think almost all of our preachers in all circuits did it with Christian perfection. They say they believe it; but they never preach it, or not once every quarter. What should be done? Let's let it go or make a point of it

To your brother Charles

CONGLETON, March 25, 1772.

DEAR BROTHER,--Giles Ball (as Oliver [Oliver Cromwell] said on his deathbed: 'I am safe, for I know I have been in grace.' See Morley's Cromwell, p. 486.] said) was once a good man! I hope we don't have more of that type. There is still a famous one in Bristol. Now I understand why he couldn't join us. Poor Mr. B--.! [See letter of April 26.] I used to imagine better things from him.

Ah, what a thing it is to have curam animarum! ['The care of souls.'] You and I are called to this; to save souls from death, to care for them as those who must be accountable! If our office meant no more than preaching a few times a week, I could play with it; You can be too. But how small is the part of our duty (yours and mine) too! God says to you and to me: 'Do everything you can, whether more or less, to save the souls for whom my Son died.' May this voice continue to ring in our ears; Then we will give up our account with joy. Eia, age; Rumpe Moras! [See letter of February 28, 1766 to him.] I am ashamed of my indolence and inactivity. May the good Lord help us both! Goodbye! 'Errwsqe. ['Goodbye.'] [25]

Perfection, the second blessing

Never be ashamed of the old Methodist doctrine. Push all believers to follow to perfection. Insist everywhere that the second blessing be received in an instant, and now receivable, by simple faith

To Samuel Bardsley

BOLTON, April 3, 1772.

DEAR SAMMY,-- I'm glad you got on your circuit again. [Bardsley was now at the Derbyshire Circuit.] Now put all your strength in. Never be ashamed of the old Methodist doctrine. Push all believers to follow to perfection. Insist everywhere that the second blessing be received in an instant, and now receivable, by simple faith. Read again the Simple Account of Christian Perfection. And always try to talk in a direct and carefree manner.-- I am, dear Sammy,

With affection.

To Philothea Briggs[26]

The Second Blessing

Exhort all the little ones who believe to hurry up and not delay the moment of receiving the second blessing; and do not shrink from declaring what God has done for your soul to anyone who truly fears Him

For JaneSalkeld

LEEDS, August 9, 1772.

MY DEAR SISTER,--From the first time I talked to you, I loved you; And you know.

Love, like death, makes all distinctions empty. [See letter of February 15, 1769.]

I want you to hold on to everything you have already received, and to receive more and more. Fate falls upon you on fair ground. See that you still cling to Him by simple faith. I hope my dear maidens Peggy and Sally don't shake their steadfastness. Exhort all the little ones who believe to hurry up and not delay the moment of receiving the second blessing; and do not shrink from declaring what God has done for your soul to anyone who truly fears Him.

I hope you don't feel any decay; you must sink deeper into His love and rise still higher into His likeness. And don't use any reserves for, my dear Jenny,

Your affectionate brother.

PS.--You can at any time forward me in London. [27]

Justified and sanctified

To Ann Bolton

OTLEY, July 1, 1772.

Your affectionate brother. [28]

Preachers Spoke Out Against Perfection

The writer (I don't remember his name) doesn't say that the local preachers spoke blasphemy, but that several of them talk nonsense and that some speak against perfection. This should not be supported. Establish a regular plan for local preachers and ensure they stick to it

To James Barry

WHITBY, June 24, 1776.

DEAR JAMES,-- The writer (I don't remember his name) does not say that the local preachers spoke blasphemy, but that several of them speak nonsense and that some speak against perfection. This should not be supported. Establish a regular plan for local preachers and ensure that they stick to it. You can't be too strict in this and all the other parts of the discipline.' This, however, I hope. You will see the fruit of your labor.--I am, with affection to Sister Barry,

Your affectionate friend and brother. [29]

Expectation of Christian Perfection

If you push all believers to follow to perfection and expect deliverance from sin at every moment, they will grow in grace. But if they ever lose that expectation, they will become cold and meaningless.

For John Mason

LONDON, January 10, 1774.

MY DEAR BROTHER,-- It is not strange that those who love the world do not like to continue with us. Our road is very tight.

Going down the stream of nature,

They seek a wider path to heaven.

However, let's keep the good old way; And we know that this will bring us peace in the end.

Last week, I was under the surgeon's hands; but now (blessed be God) I am better than I have been in a few years.--I am Your affectionate friend and brother. [30]

There are two general ways in which this causes God to lead His children to perfection

For Hannah Ball

LONDON, February 27. 1774.

MY DEAR SISTER,-- If not now, we shall probably live to meet again; and the great comfort is that we will not meet and we will not be separated again. Before Mr. Saunderson entered the Oxford Circuit, I promised him that he would travel with me in the spring. Another will come in his place, who is very much alive to God. Some will profit from the one, and others from the other.

There are two general ways in which this causes God to bring His children to perfection—doing and suffering. And may He take one or the other, we were assured. His way is the best. If we are guided primarily by the second path, the less there is of our own choosing, the better. It is when we flee from these sufferings that God chooses for us that we encounter 'spiritual deaths' and 'spiritual martyrdoms', as some say, that is, clearly, God punishes us, either by Himself or by the devil, for deviating from His path. No, but stay in His way! Do and suffer exactly what He seems good at. "I am, my dear sister,

A Misconception About Christian Perfection

A notion has recently emerged in London, originally borrowed from the Moravians, which surpasses my notions of perfection as belonging only to the fathers in Christ

Your affectionate brother. [31]

For Samuel Furly

NORWICH, March 10, 1763.

DEAR SAMMY, "When we reviewed the notes on St. Peter, all our brethren were of the same opinion as you. So we put Charles' criticism aside and left the note as it was.

I haven't read Dr. Newton on the Prophecies. But the basic text of the Revelation at the time I first read it satisfied me with the general doctrine of the Millennium. [See letters of December 20, 1762, and March 27, 1764.] But of the details I am willfully ignorant, since they are not revealed.

I hardly regretted saying little, but often saying too much. To the Bishop I have said more than I usually say, and I believe as much as the occasion requires. But I spare him. If he answers, I will probably speak more directly, not more broadly.

A notion has recently arisen in London, originally borrowed from the Moravians, which surpasses my notions of perfection as belonging only to the fathers in Christ—namely, that every man is saved from all (internal) sin when he is justified, and that there is no sin, nor anger, nor pride, nor other, in his heart from that moment on, unless he loses justifying faith.

How are you going to refute this position? In particular, by what New Testament authority can you overthrow it? These questions have intrigued many poor and ordinary people. I'd be happy with your response to them in general.

It is doubtful whether I will be able to leave London this summer, unless once in a while for a week or two. Next week I must go back there.—I am, dear Sammy,

With affection. [32]

A treasure in an earthen vessel

But remember, on the other hand, that you have this treasure in an earthenware vessel; You dwell in a poor, shattered house of clay, which presses upon the immortal spirit. That is why all your thoughts, words, and actions are so imperfect, so far from living up to the standard (that law of love which, were it not for the corruptible body, your soul would respond to on all occasions), that you might as well say until you go to the One you love

For Miss Helena. March

LONDON, April 7, 1763.

The true gospel touches on both Calvinism and antinomianism; so that nothing but the mighty power of God can prevent us from slipping into one or the other.

The most beautiful point of all that relates to Christian perfection is what you ask. So all is right: those who love God with all their hearts, and all men as themselves, are perfectly written in the scriptures. And there certainly are; otherwise, God's promise would only be a mockery of human weakness. Hold on to that. But remember, on the other hand, that you have this treasure in an earthenware vessel; You dwell in a poor, shattered house of clay, which presses upon the immortal spirit. That is why all your thoughts, words, and actions are so imperfect, so far from living up to the standard (that law of love which, were it not for the corruptible body, your soul would respond to on all occasions), that you might as well say until you go to the One you love:

Every moment, Lord, I need

The merit of Your death. [33]

Sinless Christian perfection is not a biblical term

I never defended that. Perfection without sin I don't defend this either, since the term is not biblical. A perfection which perfectly fulfills the whole law, and therefore has no need of the merits of Christ, I do not recognize such — I now protest, and have always protested, against it.

For Ms. Maitland

LONDON, May 12, 1763.

DEAR MALADY, "Both in the first and in Distant Thoughts on Perfection, I have already said all that I had to say about it. However, as it seems that you wish, I will add a few more words.

As for the word, it is biblical; therefore, neither you nor I can, in conscience, oppose it, unless we send the Holy Spirit into the school, and teach Him to speak that made the tongue.

By this word I mean (as I have said several times) 'so loving God and our neighbor that we rejoice forever, pray without ceasing, and give thanks in everything.' Whoever goes through this is perfect in the Scriptures. And if you haven't already, you can try it: you will certainly try it, if you follow it closely; for the Scriptures cannot be broken.

What, then, does their argument prove who opposes perfection, 'absolute and infallible perfection'? I never defended that. Perfection without sin I don't defend this either, since the term is not biblical. A perfection which perfectly fulfills the whole law, and therefore has no need of the merits of Christ, I do not recognize such — I now protest, and have always protested, against it.

'But is there no sin in those who are perfect?' I don't think so; But, be that as it may, they feel nothing, no temperament but pure love, while they rejoice, pray, and give thanks continually. And whether sin is suspended or extinguished, I will not dispute; it is enough for them to feel nothing but love. This you allow 'we should do daily press later'; And that's why I fight. O may God give you the taste today! - I am, dear lady,

Your very affectionate servant. [34]

[1]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1770/

[2] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772/

[3] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1777/

[4] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772/

[5] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772/

[6] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1770/

[7] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1770/

[8] https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1770/

[9]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1770/

[10]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1791/

[11]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1791/

[12]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1789/

[13]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1789/

[14]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1789/

[15]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1789/

[16]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1789/

[17]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1789b/

[18]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1771/

[19]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1771/

[20]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1771/

[21]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1771/

[22]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1771/

[23]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1771/

[24]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772a/

[25]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772a/

[26]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772a/

[27]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772a/

[28]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1772a/

[29]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1776/

[30]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1774/

[31]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1774/

[32]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1763/

[33]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1763/

[34]https://wesley.nnu.edu/john-wesley/the-letters-of-john-wesley/wesleys-letters-1763/

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